The Spring of Society
14th April 2021
ZMan looks at Virtue Signaling as a principle.
Montesquieu observed that different political systems have different internal motivations, an engine that drives the people in it. He used the term principle as the thing that gave the system energy. In aristocratic systems it was the desire for honor that drove people to act. In a republic it was virtue. Instead of serving a man who was the manifestation of the state, the republican man served the institutions. He respected the office, not necessarily the office holder.
The principle of liberal democracy appears to be morality. The language of this age is drenched in moral claims. The mantra of the age is diversity, inclusion and equity, which is shot through with sentiment. How much diversity is a good thing? There is no limit, of course, as diversity is a good in itself. Equity is a purely subjective term as it means distributing resources based on the needs of the recipients. The people who make that decision are those who are at the top of the moral hierarchy.
In addition to echoing and updating sentiments from the beginning of western racialism (liberté, égalité, fraternité), the point of these sorts of slogans is to communicate civic piety between the speaker and listener. Alone they are just echolalic babbling, but when spoken or written for an audience, the speaker feels virtuous, as she assumes the listener, upon hearing these code words, will see that the speaker is pious. These terms are about signaling and confirming piety.