The Folly of Resentment
31st October 2013
Theodore Dalrymple cuts to the chase.
There is one group of people whom it is morally permissible to hate, and of whom in these times of speech codes it is allowed or even obligatory to speak hatefully: namely, the rich. This is rather odd when one thinks of it, for economic resentment was ultimately responsible for more deaths in the last century than racial hatred. Yet to be a racist is to put yourself outside the pale of decent society; to be an economic egalitarian is to establish your generosity of spirit and profound sense of justice.
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Still, hatred of the rich, which people do not hesitate to express as if it were a virtue to do so, rests fundamentally on two human connected emotions, both of them unattractive: envy and resentment. It also rests on the primitive notion of an economy as being a cake of a fixed size to be sliced up according to some plan, just or unjust as the case may be. On this view, a crumb in one man’s mouth is a crumb taken from another man. Poverty is the result, therefore, of wealth: which is true enough if you define poverty as being a certain percentage of the average or median income, as is all too often done. If you define poverty as the lack of subsistence or even physical ease, it is quite otherwise.