“Greens too yellow to admit they’re really Reds”
11th March 2012
THE NEWS that Lord Monckton was to give his “Climate of Freedom” lecture at Union College in Schenectady, New York, had thrown the university’s environmentalists into a turmoil. The campus environmentalists set up a Facebook page announcing a counter-meeting of their own immediately following Monckton’s lecture. There is no debate about global warming, they announced. There is a consensus. The science is settled. Their meeting would be addressed by professors and PhDs, the “true” scientists, no less. Sparks, it seemed, were gonna fly.
Free speech? We don’t need no stinkin’ free speech.
As they filed in, Lord Monckton was chatting contentedly to a quaveringly bossy woman with messy blonde hair who was head of the college environmental faction. Her group had set up a table at the door of the auditorium, covered in slogans scribbled on messy bits of recycled burger boxes held together with duct tape (Re-Use Cardboard Now And Save The Planet). “There’s a CONSENSUS!” she shrieked.
“That, Madame, is intellectual baby-talk,” replied Lord Monckton. Had she not heard of Aristotle’s codification of the commonest logical fallacies in human discourse, including that which the medieval schoolmen would later describe as the argumentum ad populum, the headcount fallacy? From her reddening face and baffled expression, it was possible to deduce that she had not. Nor had she heard of the argumentum ad verecundiam, the fallacy of appealing to the reputation of those in authority.
Heh.
Then he said that, unlike the IPCC, he was going to speak in plain English. Yet he proposed to begin, in silence, by displaying some slides demonstrating the unhappy consequences of several instances of consensus in the 20th century.
The Versailles consensus of 1918 imposed reparations on the defeated Germany, so that the conference that ended the First World War (15 million dead) sowed the seeds of the Second. The eugenics consensus of the 1920s that led directly to the dismal rail-yards of Oswiecim and Treblinka (6 million dead). The appeasement consensus of the 1930s that provoked Hitler to start World War II (60 million dead). The Lysenko consensus of the 1940s that wrecked 20 successive harvests in the then Soviet Union (20 million dead). The ban-DDT consensus of the 1960s that led to a fatal resurgence of malaria worldwide (40 million children dead and counting, 1.25 million of them last year alone).
Whoda thunkit.
Lord Monckton ended, devastatingly, by showing that a sufferer from trichiasis, a consequence of trachoma that causes the eyelashes to grow inward, causing piercingly acute pain followed eventually by blindness, can be cured at a cost of just $8. He showed a picture of a lady from Africa, smiling with delight now that she could see again. He said that the diversion of resources away from those who most urgently and immediately needed our help, in the name of addressing a non-problem that could not in any event be cost-effectively dealt with by CO2 mitigation, must be reversed at once for the sake of those who needed our help now.
Saving actual people rather than ‘the planet’? What a bizarre notion.
Why, said a professor of environmental sciences in a rambling question apparently designed to prevent anyone else from getting a question in, had Lord Monckton not cited peer-reviewed sources? He had cited several, but he apologized that the IPCC – which he had cited frequently – was not a peer-reviewed source: indeed, fully one-third of the references its 2007 gospel had cited had not been peer-reviewed.
If, indeed, that matters to you: The Consensus has not been peer-reviewed.
Lord Monckton, sternly but sadly, told those who had raised their hands: “You know, from the plain and clear demonstration that I gave during my lecture, that the IPCC’s statistical abuse was just that – an abuse. Yet, perhaps out of misplaced loyalty to your professor, you raised your hands in denial of the truth. Never do that again, even for the sake of appeasing authority. In science, whatever you may personally believe or wish to be so, it is the truth and only the truth that matters.”