How Does Islam Work?
17th October 2011
What are the consequences?
Kleine-Hartlage: The consequence is that the widespread assumption in this country under which we perceive Islam — that all religions are equal or “want the same thing” — is misleading. Let me give you an example: Islam does not generally outlaw violence, not even in a strictly moral sense. It is a legal system that he controls violence: Whether violence is acceptable or even required depends, not only in the legal, but also in the moral sense on the who, whom, why, and how. Christian culture with outright condemnation of violence tends to the elimination of private violence and is therefore dependent on the state and its monopoly on violence. Islam isn’t. On the contrary, violence has prestige value.Why?
Kleine-Hartlage: Because the Prophet’s example, made a permanent feature in the Quran, teaches that the ability to use force a sign of divine election. Thus, the meaning of violence is similar to that of material wealth in Calvinism. Violence in Islam has a structuring function: it makes a difference between above and below, i.e. master and slave, men and women, believers and unbelievers. Islam doesn’t define peace as a universal principle.
But? After all, “Islam” means “peace”.
Kleine-Hartlage: No, “Islam” means, in friendly translation, “devotion” and less friendly, “submission”. The word is derived from the same word-root as “Salam” (peace), but it is not a synonym. The Islamic concept of society is based on the division of humanity into “believers” and “infidels” — and Islam leaves no doubt that the “infidels” sooner or later have to disappear in history. “Good” in the ethical sense, is what is good for the spread of Islam; “evil” is any opposition to it. Islam rejects the notion of a universal ethics by which all people have equal rights, no matter what religion they belong to, or peace as a matter of principle. Such views contradict not only the teachings of Islam, but its basic structure.