Plato in China
31st October 2010
Whenever I speak with professors of philosophy, I am often surprised by how many of them embrace a Platonic rationalism in their thinking, particularly in moral philosophy. What I mean by that is that they assume that all of morality must rest on an intuition of a cosmic order of goodness or badness, right or wrong, so that moral thinking is like mathematical thinking in being concerned with grasping some eternal patterns of universal and eternal truth.
For many philosophers, this Platonic conception of morality is so strong that they cannot even comprehend how morality could be understood as rooted in the empirical reality of human nature, because for them moral philosophy is not an empirical study at all, but rather a purely normative study, and the standards of normativity transcend any empirical reality of human experience. One can see this in their method of thinking, which relies heavily on thought experiments based on purely imaginary scenarios beyond anything we could know by ordinary experience or historical study. John Rawls’ conception of the “original position” is one example of this.
As a political scientist who studies the history of political philosophy and the application of Darwinian science to political philosophy, I tend to think of moral and political order as arising from human history, and I use Darwinian science to illuminate that history as part of human evolutionary history. This sets me against those moral philosophers who assume that moral order–the normative order–must transcend human history as being “merely empirical.” I find this scorn for the empirical reality of human history and the striving for a transcendent world of utopian normativity to be strange.
So work your brain a little. I will do you no harm.