Julius Evola: the Far-Right’s Favourite Philosopher
7th June 2024
On 25 November 1970, the great Japanese novelist and playwright Yukio Mishima arrived for an appointment with the commandant of the Tokyo barracks of the Japan Self-Defence Forces, Eastern Command. With the help of four others who joined him on his visit, Mishima tied the commandant to a chair and then strode out onto his balcony to pour vitriol on post-war Japan. A crowd of bewildered recruits below heard Mishima effectively call for a coup d’état, accusing his countrymen of chasing economic prosperity while “forgetting the principles of the nation, losing their native spirit, pursuing the trivial without correcting the essential [and] leading themselves into spiritual emptiness”.
The reaction among most Japanese to Mishima’s speech and subsequent ritual suicide — he plunged a samurai sword into his belly back in the commandant’s office, before one of his comrades beheaded him — was one of mystification and sadness. Others, both in Japan and around the world, found that Mishima’s message resonated.
Among them was the Italian philosopher Julius Evola, by this point in his early-70s. Disappointed by the demise, 25 years earlier, of what he regarded as the “miracle” of Japan’s fascist theocracy, Evola saw in Mishima’s final act a courageous call for his country to awaken from the prosperous slumber into which it had been cast by the United States, first as post-war occupier and then as partner in an uneven alliance.
To some people, there is no ‘right’ but the ‘far-right’. Many of these people work in ‘journalism’.