DYSPEPSIA GENERATION

We have seen the future, and it sucks.

Losing the Narrative: The Genre Fiction of the Professional Class

28th June 2020

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Something strange happened to the news over the past four years. The dominant stories all resembled the scripts of bad movies—sequels and reboots. The Kavanaugh hearings were a sequel to the Clarence Thomas hearings, and Russian collusion was rebooted as Ukrainian impeachment. Journalists are supposed to hunt for good scoops, but in January, as the coronavirus spread, they focused on the impeachment reality show instead of a real story.

It’s not just journalists. The so-called second golden era of televi­sion was a decade ago, and many of those shows relied on cliff-hangers and gratuitous nudity to hold audience attention. Across TV, movies, and novels it is increasingly difficult to find a compelling story that doesn’t rely on gimmicks. Even foundational stories like liberalism, equality, and meritocracy are failing; the resulting woke phenomenon is the greatest shark jump in history.

Storytelling is central to any civilization, so its sudden failure across society should set off alarm bells. Culture inevitably reflects the selection process that sorts people into the upper class, and today’s insipid stories suggest a profound failure of this sorting mech­anism.

Inverted tropes also define the relationship between the Left and the Right. Rather than tell a new story, the Left and Right tell genre fiction that depends upon their mutual opposition for meaning. Pope Benedict XVI once argued that modernity brought the believer and the atheist closer together because the believer is tempted by doubt while the nonbeliever is tempted by “perhaps it’s true,” and both stories are linked by fundamental uncertainty. A similar dynamic ex­plains why our politics is simultaneously divisive and homogeneous. The Bass Pro shopper tells a story in which patriotism is expressed through the consumer choice to wear an American flag T-shirt. The Bushwick woman tells a story in which getting an ugly haircut makes her “nonbinary.” These stories don’t make sense unless they are told in opposition to the story of the libtard, or the patriarchy, respectively. Polarization makes political actors dependent on their political opponents, which increases divisions because any area of agreement threatens to erode entire political identities. These lazy stories find their apotheosis in our politicians.

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